Sahih Bukhari 5255 [2025-2027]

Commentators note that her question— "Can a princess marry an ordinary man?" —reflected her high tribal status and perhaps a lack of awareness of the Prophet’s unique spiritual rank. Some narrations suggest she may have been misled or pressured by others' jealousy to use that specific phrase ( "I seek refuge with Allah" ) to appear aloof, not fully realizing it would lead to an immediate end to the marriage.

عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: مَا ضَرَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا قَطُّ بِيَدِهِ، وَلاَ امْرَأَةً، وَلاَ خَادِمًا، إِلاَّ أَنْ يُجَاهِدَ فِي سَبِيلِ اللَّهِ

Sahih al-Bukhari 5255 underscores the Prophet’s adherence to divine ethics, empathy, and respect for individual autonomy. He honored the boundary set by the woman without anger, providing a model for fair, conflict-free separation.

For deeper study, the complete text is available on Sunnah.com. sahih bukhari 5255

As recorded in Sahih al-Bukhari , the Prophet and his companions traveled to a garden called Ash-Shaut. A woman from the Bani Jaun tribe had been brought there to be married to him.

This article provides a comprehensive exploration of Sahih Bukhari 5255, presenting the complete text, its chain of transmission ( isnad ), contextual background, classical scholarly commentary, legal rulings derived from the episode, and the profound ethical lessons that continue to resonate for Muslims today.

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In the language of Islamic legal theory (usul al-fiqh), this hadith champions the maxim: A ritual vow (nadhr) or a designated sacrificial animal does not nullify the basic human (and animal) need for rest and transport.

In pre-Islamic Arabia, tribal lineages were strictly biological or adoptive. Islam introduced a nuanced understanding of social bonds, elevating fosterage to a status that mirrors blood relations regarding marriage prohibitions. As the Prophet Muhammad stated in related narrations, "What is forbidden by reason of lineage is also forbidden by reason of fosterage." Hadith 5255 acts as a practical case study of this rule being enforced, demonstrating that even an established marriage must yield to the reality of fosterage if discovered after the fact. 2. Resolving Marital Doubt with Decisiveness

In the modern era, where globalization and urbanization have fragmented traditional community tracking, Sahih Bukhari 5255 offers essential guidance for Muslim societies. He honored the boundary set by the woman

. In this account, when the woman expresses discomfort and seeks refuge with Allah, the Prophet (ﷺ) immediately honors her request, providing her with clothing and safely returning her to her family. Sunnah.com 1. The Context: A Marriage That Didn't Proceed

Several Qur’anic verses illuminate the legal and ethical framework within which this hadith operates:

If you want to explore the deeper legal interpretations of this text, let me know:

The marriage was arranged by her father, who claimed she was interested in the Prophet. The Prophet did not know of her condition until meeting her. Upon discovering her mental challenges and her unwillingness to proceed, he did not exploit her vulnerability but instead released her honorably. This reflects the Prophet’s moral integrity, not a flaw.