Al Tabari Volume 6 Page 111 [hot]
: Gabriel later visited Muhammad to inform him that these words were not from Allah, leading to Muhammad's lament.
This passage is a prime example of al-Tabari’s methodology. Unlike later compilers who might have omitted "embarrassing" or controversial narrations to protect a specific theological narrative, al-Tabari aimed to preserve all available reports—even those that were later heavily scrutinized or rejected by scholars. Today, while many traditional scholars reject the authenticity of this incident, it remains a subject of intense academic study regarding early Islamic history in al-Tabari’s work or more about his historical methodology
that mention or refute this incident. Let me know how you'd like to explore this topic further . Share public link al tabari volume 6 page 111
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The narration suggests that Satan had cast these words upon his tongue, a concept known in academic circles as the "Satanic Verses" incident. : Gabriel later visited Muhammad to inform him
The text describes the relief of the Quraysh when they heard the conciliatory phrases and their subsequent renewed hostility when the verses were corrected. Scholarly and Historical Significance
: The pagan Quraysh were pleased and prostrated with the Muslims, thinking Muhammad had accepted their gods. The text describes the relief of the Quraysh
The report describes a period when the Prophet Muhammad was deeply concerned for his people and wished for a revelation that would bring the Quraysh closer to him. According to this narration: The Incident : While reciting Surah an-Najm
When seeking information about a specific page (e.g., ), several challenges arise due to the nature of classical Arabic texts and their modern editions. Below is a structured approach to help you find relevant scholarly material or contextualize the content:
The incident mentioned is controversial in Islamic theology. Many classical Muslim scholars and commentators (tafsīr) either rejected these reports outright, arguing they contradicted the doctrine of the infallibility of the Prophet, or interpreted them in a context that did not compromise the purity of the revelation.
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