Al-hakim Al-mustadrak Vol. 4 P. 398

The specific reference points to one of the most critical and universally cited theological statements in Islamic scholarship: the famous Hadith declaring that the Muslim community will never unite upon misguidance. Compiled by the 11th-century Islamic scholar Imam Al-Hakim al-Naysaburi , this passage plays an essential role in establishing the authority of scholastic consensus ( Ijma' ) across mainstream theological schools. The Core Text and Narration

Al-Hakim al-Mustadrak is a renowned book of Hadith (prophetic traditions) compiled by the Muslim scholar Al-Hakim al-Naisaburi (d. 1015 CE). The book is considered one of the most important collections of Hadith in the Islamic tradition.

: Umm Salama kept the soil in a glass bottle. Many years later, on the day of

The Hadith on page 398 of Vol. 4 may relate to one of the following themes: al-hakim al-mustadrak vol. 4 p. 398

: Renowned scholars like Shaykh Nur al-Din 'Itr argued that al-Hakim tragically passed away before thoroughly refining the later sections of his draft. Consequently, while Volume 1 is highly accurate, later volumes (such as Volume 4 ) feature chains that require rigorous, case-by-case independent verification. 3. Epistemological and Legal Impact: The Bedrock of Ijma'

Volume 4 of the work often deals with Al-Fitan (trials/tribulations) and the characteristics of the community that will survive them, making the theme of unity on page 398 particularly central to the volume's narrative arc.

(10th of Muharram, 61 A.H.), when she witnessed the soil turn into blood, signaling the martyrdom of Imam Husayn. The Scholarly Context of Page 398 The specific reference points to one of the

He mentions this incident in his biographical works, confirming its occurrence.

: "This is an authentic hadith according to the conditions of the two Shaykhs (al-Bukhārī and Muslim), but they did not record it."

Volume 4 of the traditional prints of Al-Mustadrak (such as the standard Da'irat al-Ma'arif al-Uthmaniyyah or Dar al-Kutub al-Ilmiyyah editions) transitions from foundational civil matters into eschatology. The surrounding pages generally encompass: 1015 CE)

In Islamic jurisprudence ( Usul al-Fiqh ), the primary source of law is the Quran, followed by the Sunnah. The third, critical source is . Vol. 4, P. 398 provides the ultimate scriptural mandate for the legitimacy of Ijma'.

Narrated from Ibn Abbas (may Allah be pleased with him).

Hadiths that meet the authenticity criteria of both Bukhari and Muslim but were left out.

This narration is frequently cited by scholars to explain the sanctity of the land of Karbala and is a primary source for the practice of prostrating on